Tuesday, October 18, 2016

Canal of Dreams

Waterloo, Ontario
14 October, 2016


Mr. Fraser, my grade 9 geography teacher, was a short man with short brown hair. Most days, he wore one of a seemingly unlimited number of garish, flowery shirts. He spoke with a soft nasal voice, and had a ship’s bell on his desk that he tapped with a small wooden rod when he wanted to get the class’ attention.

Most of our class time was spent colouring maps. Some of my class mates were especially good at it. They would start with a dark outline around a particular region, and then fill it evenly using a subtly lighter shade, all without leaving any visible marks from their pencil crayons. I was a more haphazard with my colouring. I never mastered the gentle art of using a rubbing the paper with a rounded tip, using oval strokes to get a smooth field of colour. I did my best to colour inside the lines, which means there were times when I did not. My indifference was rewarded at the end of term with a middling mark. Fortunately, I have never been questioned about my map colouring skills in any subsequent job interview.

I wonder if kids are still subjected to this exercise in school, or whether it has passed into history like cursive writing and mental arithmetic? If you were to ask my young nephew for a map of the world, I think he would hand me his cell phone with some image the size of a large postage stamp (another relic of auld lang syne). Computer maps may excel in accuracy, and you can scroll in any direction for as long as you like, but they do not encourage the reader to stare at a certain spot and imagine what it must be like in whatever faraway land your gaze settles on. Open a good paper atlas of the word, and find Egypt. Follow the Nile south from Cairo, past Asyut, past Sohag. Look to where the river abruptly meanders to the east before curling back and resuming its north-south course at Luxor. That’s the Qena bend. On the east side of the river, find the agricultural road that follows the course of the Nile. It runs beside an irrigation canal, which some maps show, while others do not.

Now, a canal is not a line on a map. It is a blue-green watercourse in a vast sandy beige landscape. Its shores are green where date trees and shrubs have enough water to survive the heat of summer. The line where canal meets shore is smudged with dark green reeds that reach twice as high as a person stands in order to cast their seeds in the wind. The reeds are topped by fine light brown tassels. When you drive past them, they are easy enough to see, but there is something about them that makes them look blurry and indistinct. Rubbing your eyes does no good. The plant fibres are simply too thin to make them out individually. And so, when passing them at speed, they can only appear as a frustrating blur.

Frustrating, that is, until you decide that it’s OK for them to be blurry. A reed by a canal owes you, the viewer, nothing. It is under no obligation to reveal itself to you. Just go with it. It won’t be the only thing in your life that you can see, but not fully comprehend.


The road beside the canal is paved, but the car will still throw you back and forth because of the speed bumps embedded in it every couple of kilometres. There are more of them where the road skirts a village or at police checkpoints that mark regional boundaries. There are no traffic lights or “stop” signs to impede your progress, just the speed bumps, and sometimes people crossing the road, alone or in in pairs, on foot or donkey. Every type of vehicle uses the road: motorcycles, cars, minivans (the local system of shared transit), pickup trucks laden with large bunches of unripe bananas or red bricks or corroding tanks of welding gas. Enormous transport trucks roar through as well, filled with who-knows-what, their contents hidden by cheerful advertising graphics.

Occasionally, a car with foreign tourists rolls through. I wonder what the locals make of that. Children will wave if they notice us. Teenagers will too, but adults seldom bother. I like to wave back. For one, it makes me feel important (why deny it?), but also I don’t want to anyone to think that the outside world isn’t friendly and human, just like they are. Once, I waved to a young man by the side of the road, but received only a sullen stare in return. Did he see me? Was it wrong of me to wave first?

Maybe he was simply not in the mood for waving to simpering tourists. Who would be?

I sank a little deeper in my seat.

* * *

Scenery passes, and keeps on passing.

Weeks ago, we were in the north, driving between Giza and Dashur. The agricultural road there also runs beside a canal, but it couldn’t be more different from this one that runs from Luxor to Esna. In the north, the canal is sluggish, and often its banks are covered in garbage. In places, the canal is covered with broad green weeds that give the impression of health, but if you look more closely, you can see they obscure a floating layer of trash below. Somewhere near Saqqara, I saw a dead horse floating on its side with snow white egrets perched upon it.

Here in the south, the canal flows strong and clear. That much is plain even from the window of a speeding car. When you look out, away from shore, you can see the shape of the water’s surface – spreading and puddled – where it reflects the brightness of the sky. In places, ripples suggest unseen turbulence. Sand bars? Unseen rocks? The sun’s glare is too strong to make out anything more.

The sun shines in the sky, but sparkles on water. It’s mesmerizing. Always changing, and yet always the same dazzling brightness.

On the far bank, a man has brought a herd of sheep herd to the water for washing. He stands waist-deep in the canal, rubbing one animal’s back. The other sheep, a mass of black and white, watch from the shore.

* * *

There’s always some activity where the road crosses a local street. Often, you can see groups of men, each dressed in a grey or brown galabiya, each sitting idly on a painted wooden bench under the shade of palm trees. Teenagers play nearby if there isn’t any traffic, running on foot, or riding on bicycles, darting from one side of the road to the other, swooping like finches.

At one intersection, I saw a man standing in the road. He wore a dark galabiya which was spotted with patches of sandy dust. His hair was long, curly and uncared for. It was the colour of his hair that caught my eye. Light brown. Almost all Egyptian men have black hair. It’s a rule that can’t be escaped until the grey years of middle age. But this man had brown hair. Wild brown hair. I stared at him as our car passed, and for a moment, our eyes locked and he stared back. I expected an indifferent glance. but instead, found his focused and penetrating gaze. Its clarity was unnerving. The car lurched as it hit a speed bump, tossing my head forward, breaking the contact. Although we saw each other for less than a second, that brief moment has stayed with me. I wonder if he gave me any more than a passing thought?

* * *

Over on the far bank, a passenger train approaches at speed then passes swiftly. The carriages are silver and worn. The train leads with ones marked as second class, followed by shabbier third class ones. In second class, there is air conditioning. In third, the windows are open to the hot summer wind. There is no sign of first class.

The train passes with a hissing roar that is mostly lost in the distance across the canal. And then only the tracks remain. When the angle is right, the sun glints off the rails which must be highly polished under the passing wheels.

Many of the larger towns have rail yards and platforms. Many of the platforms look new. The yards do not. The first yard I saw had at least one siding which was home to the decaying shells of disused tankers and freight cars. Rusted, and with gaping holes in their sides, they looked as if they had been abandoned there decades before. I saw a small two-story brick building that looked to be the same vintage. It had been painted a number of times, to little effect. The ground floor windows had been covered by plywood; the upper windows were uncovered, but had no glass. I was ready to assume that it too had been left derelict until I noticed a young man in a window, leaning his elbow on the sill. His body was in shade, making it difficult to tell what he was doing, if anything. I imagined that he was staring into space, lost in thought. Perhaps he was listening to the radio.

Another city, another rail yard. And another identical two-story brick building. Only the first one was obviously occupied. The rest were empty, or were occupied only by ghosts in search of shelter from the noonday sun.

* * *

The canal ends at the Esna locks. I lost sight of the rail line on the outskirts of Aswan, the last Egyptian city before you reach Sudan. I like to tell people that Aswan is my favourite place in Egypt. It’s quiet, despite being a city. The air is clear. The Nile is clean. Almost everyone lives on the east bank where block after block of apartment buildings reach up from the corniche into the eastern hills. From there you can look back to the date palms and ficus trees at the water’s edge, and then to the golden cliffs on the west bank. That view has not changed much in hundreds of years. Thousands of years. I am just a visitor here, someone passing through. Come back in a week, and I’ll be gone, but the hills will remain. The sun will still cast shadows as it moves across the sky. Chirping birds will still greet the morning and sing the fall of night.

I love watching the Egyptian countryside as we drive though it. With nothing in particular to do, you’re free to take it in, without judgement. What do you see? What do you notice? Remember it if you can. Let it remind you of who you are. Let it change you if you need changing. And when you come out the other side, don’t worry about the next thing. Just be here for a moment, and be content with your own sense of wonder.


How can water taste so sweet?
How can a warm breeze ease all care?

How can something so peaceful be so exciting?

Sunday, October 9, 2016

"How's Egypt?"

Sunday, October 10, 2016
Basma Hotel, Aswan


I got a Facebook message this morning: “How is Egypt?”

As I write this, I am sitting on the terrace of the Basma Hotel in Aswan. A warm breeze is blowing, and I can hear birds chirping, and somewhere, a rooster trying to wake up any late sleepers. Although Aswan is large enough to be called a city, the wind still carries the smell of wood smoke, and it is amazingly calm and quiet. There is a primary school somewhere nearby. I can hear a class of children repeating times-tables (the cadence is universal) and reading aloud, in unison. Looking out to the west, I can see Elephantine Island with its mud-brick walls and the gateway at the southern tip of the island. Farther out, the high sandy hills of the west bank is home to the tomb of the Aga Khan, a modest square building with a dome on top. Looking right, to the north, is Qubbet El Hawa, home to the rock cut tombs of the local governors of the 6th and 12th dynasties.

The western hills are golden in the morning light, capped with darker stones, some of which has fallen downslope. The river here is a deep blue, and runs fresh and clear so you can see plants growing in the shallows if you look down. On the riverbank, massive bunches of green reeds, some 10-15 feet high, provide shade and shelter for egrets and blue herons. If you're lucky, you may see a flock of white storks fly overhead, sometimes in formation, but sometimes scattered across the sky.

And then there's me, in a chair, under a shady awning, taking it all in.

That's how Egypt is.



Saturday, October 8, 2016

Eddie Murphy and the Mosque of Abu el Haggag

Friday, October 10, 2016
Basma Hotel, Aswan



“Excuse me, mister! Hellooo!”

You hear this a lot in Luxor.

 “Taxi? Kalesh?”

You hear this a lot too.

“I am Eddie Murphy.”

This — not so much. But it was true. The man standing in my way was a dead ringer for comedian Eddie Murphy. He was about 5’6”, with receding hairline, a thin moustache, and a lopsided smile. He handed me his business card. It read: “Eddie Murphy / Car & Fluca / Welcome in Luxor”. There was a small colour mug shot too. It reminded me of something a real estate agent might give you.

“Is this your first time in Luxor?” he asked. I said that it wasn’t. “Welcome back,” he said, smiling broadly. “Do you need a taxi?”

If you stay in Luxor long enough, you can really get tired of answering this question. The best you can do is smile (it prevents you from feeling annoyed), and keep moving.

“Good morning madame!” he said, directing himself to Gayle, who was walking with me. “Where are you going today?”

“To the temple,” she replied, and pointed across the street to where the temple stood – a series of columned halls and carved stonework. “No need!”

“Maybe later?” Eddie asked. “Take my card. Call me if you need anything.” He gave us a friendly wave, and was gone.

(The actual exchange was somewhat longer than this. The real Eddie was a touch more persistent than the one I’m telling you about here. He’s just not that important to the story. But how many times do you meet someone named Eddie Murphy who has a card to prove it? Well. There was a guy in Cairo in 2000 who called himself Eddie Murphy. He didn’t much look like his namesake other than having a similar moustache and build. And a few years later, I was introduced to a camel called Eddie Murphy, but he looked nothing like Saturday Night Live alum. But I digress.)

We were on our way that bright and warm morning to visit Luxor Temple. On our last few visits to the temple, we had only seen it at night when it is dramatically lit. This is fine if you want to experience the romance of Egypt, or if you want to immerse yourself in its “mysteries”. It’s also good for viewing the wall reliefs because the raised reliefs are lit from below at night, which makes them much easier to see. Nevertheless, today I wanted to see it in full sun, in part to get a look at the recently cleaned Roman frescoes, but mostly to get a proper, clear-headed, scholarly look around.

I had a second mission too. In addition to a massive pylon, colossal statues of Rameses II, and peristyle courts, the temple is home to the Abu Haggag mosque. The mosque was built some time ago, before the temple had been excavated, when street level was higher than it is today. From inside the temple, the mosque now appears to have been built inexplicably high. There is a door at the back of the mosque which used to let out into a street, but now opens into space about 40 feet above the temple floor. I have visited Luxor Temple at least five times, but I have never made it into the mosque. This year, I resolved to go.

As Gayle and I approached the temple, I wondered what the protocol for visiting a mosque was. Is it OK to take pictures? Is there anywhere we shouldn’t go? Do you just walk in?

As I was thinking about these logistical concerns, a man I hadn’t noticed approach us said: “Welcome! Do you want to see the mosque? I’m the imam.” A middle-aged in a grey galabiya smiled at us and gestured to the steps that led inside.

“Yes, we would!” I said. “That’s why we’ve come.”

That was easier than I thought.

At the top of the stairs was a modest outdoor landing with green astroturf. A dark wooden cabinet by the wall had a number of cubbyholes – the sort you see in primary school class rooms. “You can leave your shoes there,” he told us. When we had done that, he motioned us inside.

You can’t help but sigh with relief, going from brilliant sun and unrelenting heat to cool indoor shade. As our eyes adjusted, we made out a small room which was mostly filled with a large wood enclosure lit with green lights. “This is the shrine of Abu El-Haggag”, the imam told us. Abu el-Haggag was a Sufi who came from Baghdad to Egypt. Now, he is considered a saint, but I don’t know why.


“Take pictures if you want,” he told us. I took a few of the shrine, before he led us through to another room with a number of worn carpets over a stone floor. Above us was a canopy of coloured fabrics that moved slightly in the breeze from outside, and moved more when a large electric fan looked its way. Muted light came in between gaps in the canopy and through three or four windows which looked out onto the ancient stone pylon. Large stone columns inscribed with the name of Ramesses II marked the corners of the space. I got the impression of being outdoors, despite indoors. Or possibly, the other way around.


He took us over to a window covered in a wooden screen. “Until 80 years ago,” he said, “this window was at street level. Now, it is very high. Please look.” I knew this window very well. It’s the one you see in the Ramesside court behind the first pylon.

While I can’t be sure, I have a feeling I was humming at this part of the tour. Apparently, I hum when I’m in my happy place. It’s usually some pop tune from my youth whose title has some oblique connection to where I am. Now that I think of it, the main character from The English Patient does the same thing. It was an unconscious act for him as well.


The imam took us into the main part of the mosque where the prayers are held. I asked how many people come to pray. “About 700,” he said, “but only on Fridays.” He gestured to us to come a bit closer. “Abu Haggag was a Sufi,” he said. “For Sufi, there is one god. Adam, Eve, all people – they are the same. You understand? No difference. Christian, Jewish, Muslim: all fine. Everyone is the same. Other types of Islam . . . “ He shrugged in a way that indicated a slight annoyance. “Other types of Islam are different. But for Sufi, everyone is the same. Equal.”

He introduced us to a colleague who had been reading a book when we came in. He introduced himself and shook our hands in welcome. This man organizes aid to local orphans, we were told. “If you would like to make a donation for the orphans, you can give it to him. Or not – as you like.” Gayle slipped him a few bills which he gratefully accepted.

We were shown an outdoor deck that looked out into the temple. “Take as many pictures as you like,” he reminded me. “Anywhere you like.”

From that vantage point, you could see the larger-than-life statues of Ramesses II in his peristyle court, and the even larger seated statue of the pharaoh at the entrance to Tutankhamun’s pillared hall. It is a view of that statue that I have never had before.

I was probably humming quiet loudly at this point.

The imam gave us as much time as we wanted in each part of the mosque, and answered all of our questions freely and openly. He talked about peace and being good to people. It’s thoughts like this that make me hopeful for the future. “More of that,” I said to Gayle.

“OK?” the imam asked. We nodded. He led us back the way we came, back to the entrance of of the mosque. We retrieved our shoes, and thanked him for the splendid tour.

On the way out, Gayle turned to me. “Yes?” she asked.

"Yes," I said.